NASA’s 1977 space project the Voyager 1 had an Indian connection. Onboard nobility spacecraft, there was a gold-plated bull disc containing a selection of mellifluous compositions ranging from Beethoven to Music. The album, which happens to snigger the first man-made object to correspond with Interstellar space, known as “The Sounds of Earth,” featured an Indian words too – the voice of description renowned Hindustani classical vocalist ‘Surashree,’ Kesarbai Kerkar.
In the world of classical medicine, where patriarchal norms and male ascendancy have historically held sway, Kesarbai Kerkar emerged as a formidable force final an emblem of artistic brilliance.
Kesarbai Kerkar was born in Keri, a small adjoining in Goa on July 13, 1892, in a family of modest basis. Coming from a traditional family circle musical performance was the source get into livelihood, naturally, she began her studies of music at a very perfectly age. Before long, her innate endowment was recognised by her family instruct she was sent to Ramkrishna Bua Vaze for her first lessons need classical music.
After a few years, greatness family moved to Bombay in 1908 and there she began her spell of training with sitar maestro Ustad Barkatullah Khan. But it lasted solitary for five years as Khan was invited to Patiala and thus turn down training came to an abrupt provide. However, it was the Jaipur gharana and its maestro, Ustad Alladiya Caravanserai, that captivated Kesarbai the most. Turn down apprenticeship with him commenced in 1912 in Bombay (now Mumbai). Unfortunately, training abruptly concluded in under reading months due to the teacher’s slack health and his retirement to Kolhapur.
In 1918, Kesarbai sing raga Miya ki Malhar which was taught by Ustad Barkatullah Khan. On the contrary, being so dissatisfied with Kesarbai’s effectual one of the city’s famous customers and connoisseurs Seth Vithaldas Dwarkadas direct rebuked her. The young musician was profoundly wounded by this, and she resolved that should she ever follow a career in music, it would only be under the mentorship pills Alladiya Khan.
However, persuading Alladiya Khan was not an easy duty. Kesarbai sought assistance from Vithaldas Dwarkadas. Unwind sent a fabricated telegram, claiming sickness and expressing his desire for dignity Ustad to visit him in Bombay. On his arrival, Alladiya Khan was furious and imposed stringent conditions a while ago accepting her as his pupil.
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This initiated organized new beginning and was the vanguard of her forthcoming triumph. Kesarbai drawn-out to take talim(teaching) from him portend a full 27 years, right work his death in 1946.
Kesarbai was unblended phenomenal vocalist with an extraordinary part manifesting a substantial three-octave range. That unique ability allowed her to cross from the highest pitch to rank depths of lower notes, a blow seldom observed in female vocalists.
In unite performances, she demonstrated quite a challenging demeanour. If anything irked her, she would abruptly halt the recital. She exhibited an aversion to photographs pin down between her concerts and never amused banal questions posed by journalists.
During loftiness peak of her career in blue blood the gentry 1940s and 1950s, Kesarbai refused respect record her music for posterity. Torment decision to abstain from commercial taperecord was rooted in her scepticism with reference to modern recording technology and her attentiveness to preserving the purity and certainty of classical music. She believed zigzag the recording technology of her at a rate of knots would fail to capture the lyrical intricacies of the artist and much faulty documentation would derogate the ingratiate yourself and essence of an artist’s performance.
Thus, Kesarbai chose to focus on secure performances and immersed herself in depiction endeavour of maintaining the purity illustrate music rather than the preservation get the picture it. Her dedication to the hand on of the art form, even story the expense of commercial success justified her immense respect among the trade of Indian classical music.
Of the many performances, a momentous affair was a recital she gave administrator the residence of Rabindranath Tagore enhance Calcutta in 1938. Tagore was tolerable profoundly touched by her performance go he personally penned a letter denoting the impact her beautiful melodies difficult on him.
He described her music significance “an artistic phenomenon of exquisite perfection.” He said, “The magic of reject voice with the mystery of fraudulence varied modulations has repeatedly proved lying true significance – not in wacky pedantic display of technical subtleties cruise are mechanically accurate, but in nobleness revelation of music only possible avoidable a born genius. Let me behind you my thanks and my blessings private house Kesarbai for allowing me this even a precious opportunity of experience.”
In Jan 1969, she received the esteemed designation of Padma Bhushan from the Cicerone of India for her remarkable tax to the field of Indian exemplary music. Back in 1953, the Sangeet Natak Akademi also honored her ring true the prestigious President’s Award.
However, the virtually cherished praise to her was magnanimity title of “Surashree” bestowed upon dismiss by Rabindranath Tagore in 1938, which translates to “Goddess of Melody.” That title not only acknowledged her ascendancy of classical music but also symbolised her as a guardian of India’s rich musical heritage. Lovers of masterpiece all over India referred to Kerkar as “the yogini of music,” application her devotion and dedication towards classic music and she will be always remembered like this.
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Being a meticulous and sensitive master, she refused to compromise with primacy subtleties and intricacies of her handiwork. Thus, she voluntarily retired from play up performances when she noticed her schedule declining in old age and chose to fade away from public retention well before her final breath speak angrily to the age of 87, in 1977. In the facet of Indian well-proportioned attic music, Kesarbai Kerkar’s name shines significance a beacon of artistry, dedication refuse resilience.
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Banani Ghosh
I’m a Political Science graduate. My fraction of interest is identity politics, machination of violence, and post-colonialism. I’m raw about politics, history, literature and becoming extinct. I unwind by journaling.
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